In 700-800 words, examine environmental issues from various ethical perspectives in order to obtain a comprehensive understanding of the situation, its causes, and possible remedies, also create 3 power point slides to summarize this assignment.

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The Extended Family
The Saga of the Great Apes
98
INTRODUCTION
“In a clearing in the jungle of the Congo river basin,” Laura Spinney
writes, “local hunters hold an illegal market twice a month with
workers from a nearby logging concession to trade bushmeat for
ammunition, clothes and medicine. Among the carcasses that change hands are
chimpanzees, gorillas and bonobos (pygmy chimpanzees), all of which are protected
species.”1 That is not the only market. All over the tropical forests of
West and Central Africa, Latin America and Asia, increasing numbers of commercial
hunters are slaughtering the primates, especially the great apes, for food
and also for export. Conservationist Jane Goodall, the world’s foremost expert
on the chimpanzee, has stated that unless this hunting is stopped, “in 50 years
there will be no viable populations of great apes left in the wild.”2

THE TRADITIONAL FOOD OF THE
INDIGENOUS POPULATIONS

It is not easy to tell people in poverty not to hunt monkeys and apes. They are
traditional food in Central Africa, and to the hunters, “They’re just animals.”3
A hunter will get $60 for an adult gorilla, and a full-grown chimpanzee would
bring almost as much. (Since gorillas bring a better price than chimpanzee,
chimpanzee meat is often sold as gorilla.) Concerned observers in the area
often have reservations about the practice but end by defending the hunting.
As David Brown of the British government’s delegation to the Convention
on Trade in Endangered Species put it, bushmeat is “a major component
of the economies of much of equatorial Africa. It is a primary source of animal
protein and the main export commodity for the inhabitants.” He therefore
thinks that the “industry” should be “managed, not stigmatised and
criminalised.”4

Hunting is now a greater threat than habitat loss to ape populations already
strained to the breaking point. “The World Wide Fund for Nature estimates
that there are no more than 200,000 chimps, 111,000 western lowland gorillas,
10,000 eastern lowland gorillas and 620 mountain gorillas left in the wild.”
With respect to bonobos, their “numbers are thought to have halved in the
past 20 years.”5 Why has the hunting of primates increased so dramatically,
especially in Africa? In all probability, the hunting has been triggered by the
African population explosion of the last 20 years, which has increased the density
of human population all through the forest and countryside and left a hungry
population in the burgeoning cities. The pygmies, for instance, in Congo
and Cameroon, used to eat anything that moved in the forest with no fear of
impacting the species: there was one pygmy for every 10 square kilometres,
and with their poisoned arrows, at that density, they could do no real harm.
They would probably do no harm at ten times that density, at one person per
one square kilometer.6 But now there are many more people than that, not
only pygmies but participants in the new extractive industries.
The mainspring for the crisis was clearly the logging industry. In efforts to
pay off their debts and develop their nations, governments in West Africa
have contracted with foreign companies to log the remaining rainforests.
According to Jeff Dupain of Belgium’s Royal Zoological Society in Antwerp,
the companies usher hunters into previously inaccessible forest land when
they make the logging roads; they “make it easier for hunters to get to the
wildlife and transport carcasses back to towns, often using the loggers’ lorries
and boats.”7Worse yet, as it happens, is their technique of driving roads deep
into the bush to divide the forest into sectors to be worked. Where the forest
is fragmented, the ability of a forest species to reconstitute itself after hunting
is severely compromised, probably destroyed. As if to ensure the maximum
destruction of wildlife, the companies issue the loggers rifles (“to protect
themselves”), and don’t send in enough food, expecting the workers to live
off the land.8 In one logging camp alone, in one year, according to a report
released by the Wildlife Conservation Society (WCS), more than 1,100 animals
were killed, totaling 29 metric tons, and the hunting of wild game is
three to six times higher in communities adjacent to logging roads. The WCS
estimates that the annual harvest of bushmeat in equatorial Africa exceeds
1 million metric tons.9

In 1998, a coalition of 34 conservation organizations and ape specialists
called the Ape Alliance estimated that in the Congo, up to 600 lowland gorillas
are killed each year for their meat. Although the initial exchanges of that meat

THE EXTENDED FAMILY 99

take place in the bush, the bulk of the meat is sold in the cities. The railway
station at Yaounde, the capital of Cameroon, houses a bushmeat market that
does not close; one ton of smoked bushmeat, largely chimpanzees and gorilla,
is unloaded there on a daily basis.10 It is no secret. “It’s a 500-foot stretch of
sidewalk only a few blocks from the presidential offices and the $200-a-night
Hilton Hotel. . . .” Behind the antelope stalls are “piles from which long arm
bones protrude, obviously those of chimpanzees and gorillas. At the fetish stalls,
you can buy chimpanzee hands, gorilla skulls, round slices of elephant trunk or
the bright red tails of endangered gray parrots.”11 (If you boil the finger of a
gorilla, the people believe, and add the water to the baby’s bath, the baby will
be strong like a gorilla.)12 Thousands of chimpanzees are killed each year.
Chimpanzees reproduce at the rate of one baby every four years, gorillas usually
more slowly than that. The apes do not have the reproductive capacity to
bounce back from this kind of assault.13

There can be no doubt of the reaction of the developed nations to the
facts. A World Wide Web query on the subject of “bushmeat” yielded “about”
(the search engine’s word) 26,300 entries in 0.42 seconds, and all that were
sampled were linked to organizations determined to stop the slaughter and
protect the apes. In April 1999, the same month that the WCS report came
out, 28 organizations and agencies, led by the Jane Goodall Institute, issued a
major statement on the protection of the apes. It enumerated the measures that
would have to be taken immediately if the apes were to survive, calling on
educators, governments, corporations in general and above all the logging,
mining, and other extractive industries to take immediate action to protect the
apes.14 A year later, the situation had not improved. Writing in the Washington
Post, Jane Goodall estimated that the number of chimpanzees had declined to
150,000 from the million and more that roamed the wild when she began her
chimpanzee research in 1960.15 Six months later, the 2,500 delegates to an
eight-day environment meeting in Amman, Jordan, ended with a request to
IUCN-The World Conservation Union to put all possible pressure on governments
to take steps to curtail the trade in bushmeat. By that time the hunting
was “a commercialized industry where automatic weapons have replaced
bows and arrows,” an industry worth $350 million a year in Ghana, $121 million
annually in the Ivory Coast.16 The directors of the represented environment
groups talked grimly of “strong conservation solutions” that had to be
adopted immediately.17

Yet there is clearly no unanimity with the developing world. The sense
of revulsion that attends the contemplation of the market in ape hands and
fingers, shared by so many in the nations of Europe and North America,
is obviously not shared by the hunters, by the loggers, or even by the African
and Asian governments nominally in charge of the hunting grounds.
How come we feel it? Before we go any further in examining this controversial
subject, let us take a closer look at the great apes and see if we can
discover, first, who these apes are, and second, based on that information,
possibly, the source of the conviction that the bushmeat harvest is fundamentally
wrong.

100 CHAPTER SIX

THE QUARRY IN THE GREAT
BUSHMEAT HUNT

Who are the great apes? At one point a variety of species of large tailless apes
lived in large numbers in equatorial Africa and Southeast Asia, but those populations
have been reduced to fragmented pockets. As noted earlier, we know
that the individuals in the four remaining species number only in the hundreds
and thousands and that a new virus could wipe them all out. In our generation,
we may see the end of the wild apes. Let us find out who they are-
quick, before they are gone.

First of all, as is commonly known, the apes are our relatives. Furthest from
us on the family tree are the “lesser apes,” the gibbons (Hylobates) of Southeast
Asia, who show amazing dexterity and acrobatic skill but who are distinguished
from monkeys only by their tendency to walk upright. The “great
apes,” our closest relatives, are the orangutan, the gorilla, and the chimpanzee.
We will take a quick look at them before exploring the enormous ethical
dilemma they pose for us.

The orangutans (Pongo pygmaeus), native to Borneo and Sumatra, live in solitary
splendor in the canopy of the Asian rainforest, from which they rarely descend
to the ground. They are not bipedal (disposed to walk on two feet) at all but rather
bibrachial-their major mode of locomotion is swinging through the trees. About
twice the size of females, males command overlapping territories of about 40
square kilometers. They do not tolerate each other, tending to harass and kill any
males they meet in the course of a day’s foraging.18 Normally they have little use
for humans. However, as their habitat withstood the impact of war, agriculture,
and logging and their numbers fell to 20,000 in 1992 and ever further with the
passage of time, they cannot survive now without human help. According to a
National Geographic report on orangutans published in August 1998, the apes may
reproduce only once in an eight-year interval; the mothers nurse their infants for
about six years, and older siblings can hang around for several more years. As habitat
shrinks, male violence increases, and the death rate of males rises. The prospects
for the survival of the species in the wild are not good.19

The African apes are more closely related to us humans. The bonobos (Pan
paniscus), native to central Congo, are simply smaller chimpanzees, recognized
as a separate species only since the 1930s.The chimpanzee (Pan troglodytes) is
probably our closest relative, sharing 98.5 percent of our DNA. (Does that
make the consumer of bushmeat 98.5 percent cannibal? Karl Ammann would
contend that indeed it does.20) The gorilla (Gorilla gorilla, as named by a biologist
fresh out of imagination) is the largest of the apes, the male averaging 400
pounds. None of the apes is truly bipedal, suggesting to some anthropologists
that bipedalism made the 1.5 percent difference between the ape and the
human.The mechanisms by which the change occurred are still under scrutiny.
The extensive similarities between us and the apes raise serious moral questions
about the great bushmeat hunt. The chimpanzees, for instance, use tools.
They extract termites from their mounds with straws and sticks, and they crack

THE EXTENDED FAMILY 101

nuts with hammers. They pick out “anvils,” depressed knotholes of harder
wood where a nut can be positioned securely; find “hammers,” pieces of hard
wood or stones for the tougher cases; bring their piles of nuts to the anvils; and
start hammering.21 The behavior is in no way instinctive. It is learned, taught
to each new generation by the last. Further, it is cultural; in different areas, different
groups of chimpanzees have learned different ways of cracking nuts and
use different sets of tools to catch termites. In contrast to the gorillas, who live
in foraging tribes much like those of our own hunting-gathering forebears, in
which dominant males protect and lead the troop and gentle females painstakingly
rear their infants, widely spaced by birth, chimpanzees hunt in groups.
They communicate complex messages, we know not how. Spoken language as
we know it is impossible for chimpanzees because of the placement of the
structures of their throat-they cannot guide air over a voicebox as we can-
but they can learn language: chimps have been taught American sign language,
lexigrams, and token languages. They can communicate with us when we are
willing to use these languages, not at any high intellectual level, but at least at
the level of a young child.22

How do we know what we know about the apes? Because of their similarities
to us, they have attracted many of the best students to observe and inform
us of their ways. Louis Leakey, the great anthropologist of early humanoids,
sent three of his best students into the wild to study the apes.

The careers of those students-all women (Leakey thought that women
would develop better rapport with wild apes)-are instructive. “Leakey’s
Angels,” as they were called, followed identical paths. They each studied the
apes on site, seeking to advance the science of zoology by collecting and publishing
data on these fascinating animals. Later, graduate students came to join
them, also to study. Then, as they became alarmed at the pressures on the habitat
and on the shrinking numbers of their “subject matter,” the researchers
turned their emphasis to public education, hoping to effect more enlightened
policies that would be to the longterm benefit of both animals and humans.
Then, no doubt as a consequence of that 98.5 percent identity with their subjects,
inevitably they became advocates for them, setting up orphanages and
hospitals for the surviving victims of the bushmeat and black-market rareanimals
trade. By this time, they had dropped all pretense of seeing the apes as
mere beasts. Having originally taken up their posts in Africa simply to study
the apes, they stayed on to protect them.

Dian Fossey, who chose the mountain gorillas, achieved the dubious and
quite unexpected fame of martyrdom. She arrived in Africa in 1963 determined
to study the mountain gorillas of Rwanda. With the support of Louis
Leakey and financial help from the National Geographic Society, she set up
permanent residence in the Karisoke Research Center in Rwanda in 1967.
During her 18 years of studying the mountain gorillas at Karisoke, she became,
effectively, part of a gorilla group. She was able to watch youngsters be born,
mature, and become responsible adults in the group. Proudly she observed as
one of her favorites, Digit, became the head of a family. When Digit was killed
by poachers (his head taken as a totem, his hands cut off to be made into

102 CHAPTER SIX

ashtrays), Fossey was galvanized into action. She wrote a book, Gorillas in the
Mist, to popularize her cause, and turned her research center into a refuge. As a
crusader for the protection of the gorillas she eventually made herself sufficiently
bothersome to become a murder victim-killed (in 1985) by the
poachers whose prey she was trying to protect. Two years later a movie was
made of her highly readable book to recount her career and (not incidentally)
to publicize the cause of protection of the animals who had become her
friends. It is through that movie that most of us know of her.

Biruté Galdikas, possibly the least known of the Angels, chose the most remote
setting for her work-Borneo, one of the last habitats of the orangutan. She met
Leakey in 1968, and with his support and that of the National Geographic Society
she set up a research camp in Borneo (Camp Leakey, of course). She has been
there ever since. In 1995 she published her autobiography, Reflections of Eden: My
Years with the Orangutans of Borneo,23 which describes her education, scientific
career, and the establishment of Camp Leakey. By then the camp had become not
so much a research center as a refuge, where wild orangutans, rescued from the
poachers, are rehabilitated and integrated eventually back into the wild. With a
co-author, she published another book in 1999, rich with photographs of the
orangutans, for the sole purpose of raising money for her center.24

But for the dramatic movie about Dian Fossey, Jane Goodall, who has spent
40 years studying the chimpanzees in Gombe National Park in Tanzania, would
surely be the best known. Goodall spent the first 30 years following a mid-size
group of chimpanzees as they hunted, socialized, and squabbled on a mountain
within the park. Eventually they got used to the zoologist following them
around, and she was able to document their lives in some detail. As she studied
she wrote, presenting to the world a picture of omnivorous and versatile personalities
of animals very like ourselves; it was she who first documented the
use of tools and the possibility of culture among the chimpanzees.25 She went
through the same mutations as the other Angels: once spending time in Africa
to study the chimpanzees, she now spends most of her time on the lecture circuit
trying to raise money for them.

Goodall also brought us the most startling and disturbing revelations about
the lives of the great apes. She had studied the chimps for years, raised her child
among them, learned their social structures, customs, and laws and the distinct
and quirky personalities of the troop she chose to follow, when she sent in new
and alarming reports, this time of psychosis among the chimpanzees. A female
who had no infants of her own had started to steal infants from weaker females.
Since she could not care for the infants, she ate them. Other females started
accompanying her on her kidnapping raids and begged infant flesh for themselves.
A terrible pattern of psychotic murder and cannibalism, hitherto unseen
in the animal world, played itself out before Goodall’s eyes. Apparently the
behavior had a physical origin, for it stopped when the female perpetrator herself
became pregnant.

Worse yet were the implications of vicious intergroup violence among
Goodall’s chimpanzees. After many years of group living, her troop split up, a
small band of them taking up residence on the other side of the mountain.

THE EXTENDED FAMILY 103

Then mysteriously the smaller group began to die off, one by one. Troubled,
Goodall began closer observations to see what was killing them. To her surprise
and horror she found that the killers were bands of raiders from the other
half of the group. Chimpanzees were attacking other chimpanzees in a way
that she had never seen before. Violence was not unusual among the chimpanzees:
males often fought each other for dominance in the group. But in
those ordinary conflicts no one died or got seriously hurt. In these new conflicts,
the victim always died or was left for dead. The attacks were planned,
organized, and directed for maximal effectiveness, isolating a single member of
the victim group and ambushing him. The strongest chimps led the attack;
youngsters followed along and gleefully pounced on the victim when he was
almost dead.

No reason for the attacks could be determined. There was no rivalry over
food-in plentiful supply for all on both sides of the mountain. There was no
rivalry over land, females, or any other resource. There was no discernable environmental
threat (except to the victims after the raids started). And finally,
there was no question that the hunt and the killing were deliberate: the night
before a raid, the raiding party would take up their positions in a tree near the
normal territory of the other group and spend the night in very untypical
silence; then the hunt itself would be carried out in dead silence so that the
victim might not have warning to get away. It was deliberate killing by the
chimpanzees of another of their own species and acquaintance for no reason
but that he belonged to a different group. It was, in the words of one observer,
a clear case of genocide. And the killers clearly enjoyed it, very much.
Far from challenging the notion of human-ape relatedness, the psychotic
and genocidal behavior witnessed by Goodall reinforces it. The great apes are
alarmingly human. Their lives are much like ours in the foraging period. Their
families are much like ours. They sin. They have rituals of forgiveness for individual
sin and are totally unconscious of group sin. They are just like us. When
we look into the eyes of the ape, we look at our own not-so-distant past.
Is it that fact primarily that grounds our conviction that we must somehow
protect the apes from slaughter? As of October 2000, even the tightfisted U.S.

Congress had voted $5 million for the Department of the Interior, “to use for
grants to organizations involved in efforts to protect the great apes.”26 On what
is this conviction based? Where, ethically speaking, do the apes stand?
Apologists advance different, and occasionally incompatible, arguments for
their protection. We will examine these arguments in the following sections.

APES IN THE WILD: THE PRESERVATION
OF ENDANGERED ECOSYSTEMS

In the objections to the uses of apes for meat, one of the first points always
noted is that apes, as species, are “protected.” What is this “protection”? What
is the rationale for “protecting” species?

104 CHAPTER SIX

First, let us be clear that it is not the “species,” in the sense of a certain pattern
of DNA, that is being protected-in that sense, we could freeze a few tissue samples
and preserve the species forever. Nor is it the separate individuals that we
propose to save, except perhaps in desperation. The entire ecosystem in which
the species operates is and must be the object of conservation activity (in the case
of the apes the ecosystem is the tropical rainforest).We may think of every species
as a unique tract, a text from nature, a storehouse of information, infinitely valuable,
and each species as a chapter in the book of its own ecosystem. The species
and the ecosystem evolved together and must be preserved together.
We should bear in mind that in the worldwide initiative to preserve the
environment the great apes play two roles, roles in tension with each other.

The first role is as a keystone of the ecosystem, the animal near the top of the
food chain without whose presence the balance would not be kept. The New
England ecosystem was for all intents and purposes destroyed, for instance,
when for good and sufficient reason the cougars and wolves were killed or
driven out. By now accustomed to the overpopulation of white-tailed deer
and rabbits and to the impoverishment of the woods and fields caused by overgrazing,
we will never know how that ecosystem functioned when it was in
balance. Similarly, the tropical forest cannot be saved unless we can preserve it
with all of its species flourishing. And the danger is real: with the slow rate of
reproduction of the great apes, these species are under significant threat.

The second role played by the apes is as a symbol of the ecosystem, much
as the northern spotted owl symbolizes the redwood forest in the battle to save
the giant sequoias of California’s northern coast. Because they are so like us,
the apes garner sympathy on their own. Portraying them as endangered wins
sympathy for the effort to preserve the ecosystem as a whole. .The first role is
described as part of ecology, the second is frankly part of preservation strategy.
This second role can be viewed as strategic (as part of a preservation strategy),
the first as ecological. When environmentalists confuse the two roles, the result
can be ethically ambivalent.

Consider a case in point. When the forest fires broke out over the West and
Central Kalimantan provinces of Indonesia some four years ago, primatologist
Barita Manullang, head of the World Wide Fund for Nature’s Orangutan
Conservation Project in Jakarta, went to Central Kalimantan to see how the
orangutans were faring. The result horrified him.
In each [village] he found a baby orangutan held in a crude cage. He
knew immediately that the animals’ mothers were dead: a mother orangutan
would never abandon her young. When pressed, the farmers in each village
told Manullang the same gruesome tale. A mother with the baby clinging
to its long reddish hair had fled from the nearby smoking forest into the
village’s gardens in search of food. Barking dogs had alerted the villagers to
the presence of the animals. As the dogs attacked, farmers wielding
machetes and sharpened sticks hacked and stabbed the mothers to death.
The babies were taken captive-to be sold for up to $100 apiece as pets or
to illicit wildlife traders. The dead mothers were skinned and eaten.27

THE EXTENDED FAMILY 105

The habitat problem is particularly severe for the orangutans, who are found
only in the wilderness of Sumatra and Borneo. The rich tropical forest in
which they make their homes provides abundantly if left alone. But agribusiness
is making constant inroads on the forest, and the 1997 fires made their situation
much worse. There is strong suspicion that the fires were not accidental.
International proposals (including an environmental impact study in 1996) had
recommended conserving 70 percent of the Central Kalimantan orangutan
habitat as environmental reserve. But Jakarta (including President Suharto’s
powerful family) saw more profit in a mega-rice project that would require
massive deforestation of that habitat. Deforestation went forward regardless of
environmental impact, and the burning finished the job. The fires drove the
animals out of the woods, making life easier for the poachers, and simultaneously
made those areas not worth preserving as forest habitat. Agribusiness and
poachers alike profited from the fires.28

Yet Manullang found it difficult to condemn the small farmers who had
killed the orangutans, even as contemporary observers find it difficult to condemn
all killing of gorillas for bushmeat. The farmers have no choice in their
approach to the orangutans. They live by subsistence farming, close to the edge
of survival, and cannot afford to let the hungry apes, driven out of the forest,
demolish their gardens. Indeed, the meat of the adult orangutans killed in this
latest slaughter probably added significantly to the annual protein intake of the
farmers.

Ethical ambivalence also attends the situation of the Karisoke gorillas.
Rwanda, neighboring Burundi, and several other nations of Central Africa
have been involved in terrible civil wars, genocide (especially between the
Tutsi, or Watusi, tribe and the Hutu, ancient rivals), revolutions, and military
coups.The planting cycles have been disrupted, and often the people do not
have enough to eat. The wars and the genocide have severely compromised
the ability of Rwandans to preserve their gorillas. Their occupations wiped
out, the people occupy the land wherever they can, demolishing the forest for
food, fuel wood, and building materials. They have no choice.29 How can we
tell them, that the gorilla’s life is more valuable than their own-even if, in the
grand sweep of history, that’s true?

APES IN THE LABORATORY:
UTILITARIAN BENEFITS AND TROUBLING
CLAIMS OF RIGHT

The chimpanzee shares 98.5 percent of our genetic endowment. Then why
does the chimpanzee not get asthma, rheumatoid arthritis, acne-or AIDS,
even when the virus is clearly present in the bloodstream? Especially HIV and
AIDS. How can the apes harbor a similar virus harmlessly? What can we learn
about human diseases, now and in the future, from experimentation with these

106 CHAPTER SIX

animals? Scientists are calling for sequencing of the chimpanzee genome and
for study of the chimps’ resistance to diseases.30 But even now, the poachers
have lowered the number of wild chimpanzees available, to the point of hindering
research. With all the human benefits at stake from a multiyear study of
the immune system of chimpanzees, is there no way we can keep them out of
the cooking pots?

Beyond the uses of chimpanzees’ bodies for medical research, what else
may we learn from that overwhelmingly similar genome? Since the great apes
can learn language and seem to experience all emotions that we know, they
may provide an irreplaceable subject for the study of language acquisition and
human psychology. As noted earlier, we also find (or rather, Jane Goodall
found) the same psychopathologies in the chimpanzee, even the tendency to
genocide.31 Is that subject amenable to study? We cannot do research at all on
sophisticated human criminal behavior, because it becomes impossible to conceal
from the subject what is being studied. Yet chimpanzees, who exhibit all
the psychopathological behavior that we do, are not able to understand the
hypotheses of the research. Perpetually naïve subjects, they may well be able to
give us pure results about very impure behavior. Maybe we could even learn to
control it ourselves.

What limitations affect the use of the apes in the laboratory? A growing
movement is afoot to end all animal research or at least regulate it much more
strictly. In the past, animals of all kinds have been beaten, tortured (not as part of
the research but for the amusement of the staff ), abused, neglected, caged without
fresh air or exercise, starved, and left to die of infection in uncleaned cages.
Clearly such treatment is wrong, and wrong for reasons that have nothing to do
with the special qualities of the apes. Civilized people generally acknowledge an
obligation to treat all animals humanely-not humanly, but gently, so as not to
cause them pain or distress. That general obligation entails at least that animals
be fed and watered properly, allowed adequate exercise and companionship, and
kept in clean and well-lighted quarters. The obligation applies to pets, dogs, and
cats, and to farm animals, as well as to the monkeys and apes kept in captivity
for research or for the amusement of our children. (The imperative for the
“humane” treatment of animals actually first applied to horses and was much
encouraged by nineteenth-century English books for girls, like Anna Sewell’s
Black Beauty.) The humane perspective asks only that we show mercy and consideration
to creatures who share with us the capacity for pain.

Because of the history of, and propensity for, abuse, scientific research that
uses animals for its subjects requires enforcement of specific protocols by federal
regulation. Such regulation, however, has not prevented studies of unimaginable
cruelty-one of which, Thomas Gennarelli’

In 700-800 words, examine environmental issues from various ethical perspectives in order to obtain a comprehensive understanding of the situation, its causes, and possible remedies, also create 3 power point slides to summarize this assignment.

—————-
The Extended Family
The Saga of the Great Apes
98
INTRODUCTION
“In a clearing in the jungle of the Congo river basin,” Laura Spinney
writes, “local hunters hold an illegal market twice a month with
workers from a nearby logging concession to trade bushmeat for
ammunition, clothes and medicine. Among the carcasses that change hands are
chimpanzees, gorillas and bonobos (pygmy chimpanzees), all of which are protected
species.”1 That is not the only market. All over the tropical forests of
West and Central Africa, Latin America and Asia, increasing numbers of commercial
hunters are slaughtering the primates, especially the great apes, for food
and also for export. Conservationist Jane Goodall, the world’s foremost expert
on the chimpanzee, has stated that unless this hunting is stopped, “in 50 years
there will be no viable populations of great apes left in the wild.”2

THE TRADITIONAL FOOD OF THE
INDIGENOUS POPULATIONS

It is not easy to tell people in poverty not to hunt monkeys and apes. They are
traditional food in Central Africa, and to the hunters, “They’re just animals.”3
A hunter will get $60 for an adult gorilla, and a full-grown chimpanzee would
bring almost as much. (Since gorillas bring a better price than chimpanzee,
chimpanzee meat is often sold as gorilla.) Concerned observers in the area
often have reservations about the practice but end by defending the hunting.
As David Brown of the British government’s delegation to the Convention
on Trade in Endangered Species put it, bushmeat is “a major component
of the economies of much of equatorial Africa. It is a primary source of animal
protein and the main export commodity for the inhabitants.” He therefore
thinks that the “industry” should be “managed, not stigmatised and
criminalised.”4

Hunting is now a greater threat than habitat loss to ape populations already
strained to the breaking point. “The World Wide Fund for Nature estimates
that there are no more than 200,000 chimps, 111,000 western lowland gorillas,
10,000 eastern lowland gorillas and 620 mountain gorillas left in the wild.”
With respect to bonobos, their “numbers are thought to have halved in the
past 20 years.”5 Why has the hunting of primates increased so dramatically,
especially in Africa? In all probability, the hunting has been triggered by the
African population explosion of the last 20 years, which has increased the density
of human population all through the forest and countryside and left a hungry
population in the burgeoning cities. The pygmies, for instance, in Congo
and Cameroon, used to eat anything that moved in the forest with no fear of
impacting the species: there was one pygmy for every 10 square kilometres,
and with their poisoned arrows, at that density, they could do no real harm.
They would probably do no harm at ten times that density, at one person per
one square kilometer.6 But now there are many more people than that, not
only pygmies but participants in the new extractive industries.
The mainspring for the crisis was clearly the logging industry. In efforts to
pay off their debts and develop their nations, governments in West Africa
have contracted with foreign companies to log the remaining rainforests.
According to Jeff Dupain of Belgium’s Royal Zoological Society in Antwerp,
the companies usher hunters into previously inaccessible forest land when
they make the logging roads; they “make it easier for hunters to get to the
wildlife and transport carcasses back to towns, often using the loggers’ lorries
and boats.”7Worse yet, as it happens, is their technique of driving roads deep
into the bush to divide the forest into sectors to be worked. Where the forest
is fragmented, the ability of a forest species to reconstitute itself after hunting
is severely compromised, probably destroyed. As if to ensure the maximum
destruction of wildlife, the companies issue the loggers rifles (“to protect
themselves”), and don’t send in enough food, expecting the workers to live
off the land.8 In one logging camp alone, in one year, according to a report
released by the Wildlife Conservation Society (WCS), more than 1,100 animals
were killed, totaling 29 metric tons, and the hunting of wild game is
three to six times higher in communities adjacent to logging roads. The WCS
estimates that the annual harvest of bushmeat in equatorial Africa exceeds
1 million metric tons.9

In 1998, a coalition of 34 conservation organizations and ape specialists
called the Ape Alliance estimated that in the Congo, up to 600 lowland gorillas
are killed each year for their meat. Although the initial exchanges of that meat

THE EXTENDED FAMILY 99

take place in the bush, the bulk of the meat is sold in the cities. The railway
station at Yaounde, the capital of Cameroon, houses a bushmeat market that
does not close; one ton of smoked bushmeat, largely chimpanzees and gorilla,
is unloaded there on a daily basis.10 It is no secret. “It’s a 500-foot stretch of
sidewalk only a few blocks from the presidential offices and the $200-a-night
Hilton Hotel. . . .” Behind the antelope stalls are “piles from which long arm
bones protrude, obviously those of chimpanzees and gorillas. At the fetish stalls,
you can buy chimpanzee hands, gorilla skulls, round slices of elephant trunk or
the bright red tails of endangered gray parrots.”11 (If you boil the finger of a
gorilla, the people believe, and add the water to the baby’s bath, the baby will
be strong like a gorilla.)12 Thousands of chimpanzees are killed each year.
Chimpanzees reproduce at the rate of one baby every four years, gorillas usually
more slowly than that. The apes do not have the reproductive capacity to
bounce back from this kind of assault.13

There can be no doubt of the reaction of the developed nations to the
facts. A World Wide Web query on the subject of “bushmeat” yielded “about”
(the search engine’s word) 26,300 entries in 0.42 seconds, and all that were
sampled were linked to organizations determined to stop the slaughter and
protect the apes. In April 1999, the same month that the WCS report came
out, 28 organizations and agencies, led by the Jane Goodall Institute, issued a
major statement on the protection of the apes. It enumerated the measures that
would have to be taken immediately if the apes were to survive, calling on
educators, governments, corporations in general and above all the logging,
mining, and other extractive industries to take immediate action to protect the
apes.14 A year later, the situation had not improved. Writing in the Washington
Post, Jane Goodall estimated that the number of chimpanzees had declined to
150,000 from the million and more that roamed the wild when she began her
chimpanzee research in 1960.15 Six months later, the 2,500 delegates to an
eight-day environment meeting in Amman, Jordan, ended with a request to
IUCN-The World Conservation Union to put all possible pressure on governments
to take steps to curtail the trade in bushmeat. By that time the hunting
was “a commercialized industry where automatic weapons have replaced
bows and arrows,” an industry worth $350 million a year in Ghana, $121 million
annually in the Ivory Coast.16 The directors of the represented environment
groups talked grimly of “strong conservation solutions” that had to be
adopted immediately.17

Yet there is clearly no unanimity with the developing world. The sense
of revulsion that attends the contemplation of the market in ape hands and
fingers, shared by so many in the nations of Europe and North America,
is obviously not shared by the hunters, by the loggers, or even by the African
and Asian governments nominally in charge of the hunting grounds.
How come we feel it? Before we go any further in examining this controversial
subject, let us take a closer look at the great apes and see if we can
discover, first, who these apes are, and second, based on that information,
possibly, the source of the conviction that the bushmeat harvest is fundamentally
wrong.

100 CHAPTER SIX

THE QUARRY IN THE GREAT
BUSHMEAT HUNT

Who are the great apes? At one point a variety of species of large tailless apes
lived in large numbers in equatorial Africa and Southeast Asia, but those populations
have been reduced to fragmented pockets. As noted earlier, we know
that the individuals in the four remaining species number only in the hundreds
and thousands and that a new virus could wipe them all out. In our generation,
we may see the end of the wild apes. Let us find out who they are-
quick, before they are gone.

First of all, as is commonly known, the apes are our relatives. Furthest from
us on the family tree are the “lesser apes,” the gibbons (Hylobates) of Southeast
Asia, who show amazing dexterity and acrobatic skill but who are distinguished
from monkeys only by their tendency to walk upright. The “great
apes,” our closest relatives, are the orangutan, the gorilla, and the chimpanzee.
We will take a quick look at them before exploring the enormous ethical
dilemma they pose for us.

The orangutans (Pongo pygmaeus), native to Borneo and Sumatra, live in solitary
splendor in the canopy of the Asian rainforest, from which they rarely descend
to the ground. They are not bipedal (disposed to walk on two feet) at all but rather
bibrachial-their major mode of locomotion is swinging through the trees. About
twice the size of females, males command overlapping territories of about 40
square kilometers. They do not tolerate each other, tending to harass and kill any
males they meet in the course of a day’s foraging.18 Normally they have little use
for humans. However, as their habitat withstood the impact of war, agriculture,
and logging and their numbers fell to 20,000 in 1992 and ever further with the
passage of time, they cannot survive now without human help. According to a
National Geographic report on orangutans published in August 1998, the apes may
reproduce only once in an eight-year interval; the mothers nurse their infants for
about six years, and older siblings can hang around for several more years. As habitat
shrinks, male violence increases, and the death rate of males rises. The prospects
for the survival of the species in the wild are not good.19

The African apes are more closely related to us humans. The bonobos (Pan
paniscus), native to central Congo, are simply smaller chimpanzees, recognized
as a separate species only since the 1930s.The chimpanzee (Pan troglodytes) is
probably our closest relative, sharing 98.5 percent of our DNA. (Does that
make the consumer of bushmeat 98.5 percent cannibal? Karl Ammann would
contend that indeed it does.20) The gorilla (Gorilla gorilla, as named by a biologist
fresh out of imagination) is the largest of the apes, the male averaging 400
pounds. None of the apes is truly bipedal, suggesting to some anthropologists
that bipedalism made the 1.5 percent difference between the ape and the
human.The mechanisms by which the change occurred are still under scrutiny.
The extensive similarities between us and the apes raise serious moral questions
about the great bushmeat hunt. The chimpanzees, for instance, use tools.
They extract termites from their mounds with straws and sticks, and they crack

THE EXTENDED FAMILY 101

nuts with hammers. They pick out “anvils,” depressed knotholes of harder
wood where a nut can be positioned securely; find “hammers,” pieces of hard
wood or stones for the tougher cases; bring their piles of nuts to the anvils; and
start hammering.21 The behavior is in no way instinctive. It is learned, taught
to each new generation by the last. Further, it is cultural; in different areas, different
groups of chimpanzees have learned different ways of cracking nuts and
use different sets of tools to catch termites. In contrast to the gorillas, who live
in foraging tribes much like those of our own hunting-gathering forebears, in
which dominant males protect and lead the troop and gentle females painstakingly
rear their infants, widely spaced by birth, chimpanzees hunt in groups.
They communicate complex messages, we know not how. Spoken language as
we know it is impossible for chimpanzees because of the placement of the
structures of their throat-they cannot guide air over a voicebox as we can-
but they can learn language: chimps have been taught American sign language,
lexigrams, and token languages. They can communicate with us when we are
willing to use these languages, not at any high intellectual level, but at least at
the level of a young child.22

How do we know what we know about the apes? Because of their similarities
to us, they have attracted many of the best students to observe and inform
us of their ways. Louis Leakey, the great anthropologist of early humanoids,
sent three of his best students into the wild to study the apes.

The careers of those students-all women (Leakey thought that women
would develop better rapport with wild apes)-are instructive. “Leakey’s
Angels,” as they were called, followed identical paths. They each studied the
apes on site, seeking to advance the science of zoology by collecting and publishing
data on these fascinating animals. Later, graduate students came to join
them, also to study. Then, as they became alarmed at the pressures on the habitat
and on the shrinking numbers of their “subject matter,” the researchers
turned their emphasis to public education, hoping to effect more enlightened
policies that would be to the longterm benefit of both animals and humans.
Then, no doubt as a consequence of that 98.5 percent identity with their subjects,
inevitably they became advocates for them, setting up orphanages and
hospitals for the surviving victims of the bushmeat and black-market rareanimals
trade. By this time, they had dropped all pretense of seeing the apes as
mere beasts. Having originally taken up their posts in Africa simply to study
the apes, they stayed on to protect them.

Dian Fossey, who chose the mountain gorillas, achieved the dubious and
quite unexpected fame of martyrdom. She arrived in Africa in 1963 determined
to study the mountain gorillas of Rwanda. With the support of Louis
Leakey and financial help from the National Geographic Society, she set up
permanent residence in the Karisoke Research Center in Rwanda in 1967.
During her 18 years of studying the mountain gorillas at Karisoke, she became,
effectively, part of a gorilla group. She was able to watch youngsters be born,
mature, and become responsible adults in the group. Proudly she observed as
one of her favorites, Digit, became the head of a family. When Digit was killed
by poachers (his head taken as a totem, his hands cut off to be made into

102 CHAPTER SIX

ashtrays), Fossey was galvanized into action. She wrote a book, Gorillas in the
Mist, to popularize her cause, and turned her research center into a refuge. As a
crusader for the protection of the gorillas she eventually made herself sufficiently
bothersome to become a murder victim-killed (in 1985) by the
poachers whose prey she was trying to protect. Two years later a movie was
made of her highly readable book to recount her career and (not incidentally)
to publicize the cause of protection of the animals who had become her
friends. It is through that movie that most of us know of her.

Biruté Galdikas, possibly the least known of the Angels, chose the most remote
setting for her work-Borneo, one of the last habitats of the orangutan. She met
Leakey in 1968, and with his support and that of the National Geographic Society
she set up a research camp in Borneo (Camp Leakey, of course). She has been
there ever since. In 1995 she published her autobiography, Reflections of Eden: My
Years with the Orangutans of Borneo,23 which describes her education, scientific
career, and the establishment of Camp Leakey. By then the camp had become not
so much a research center as a refuge, where wild orangutans, rescued from the
poachers, are rehabilitated and integrated eventually back into the wild. With a
co-author, she published another book in 1999, rich with photographs of the
orangutans, for the sole purpose of raising money for her center.24

But for the dramatic movie about Dian Fossey, Jane Goodall, who has spent
40 years studying the chimpanzees in Gombe National Park in Tanzania, would
surely be the best known. Goodall spent the first 30 years following a mid-size
group of chimpanzees as they hunted, socialized, and squabbled on a mountain
within the park. Eventually they got used to the zoologist following them
around, and she was able to document their lives in some detail. As she studied
she wrote, presenting to the world a picture of omnivorous and versatile personalities
of animals very like ourselves; it was she who first documented the
use of tools and the possibility of culture among the chimpanzees.25 She went
through the same mutations as the other Angels: once spending time in Africa
to study the chimpanzees, she now spends most of her time on the lecture circuit
trying to raise money for them.

Goodall also brought us the most startling and disturbing revelations about
the lives of the great apes. She had studied the chimps for years, raised her child
among them, learned their social structures, customs, and laws and the distinct
and quirky personalities of the troop she chose to follow, when she sent in new
and alarming reports, this time of psychosis among the chimpanzees. A female
who had no infants of her own had started to steal infants from weaker females.
Since she could not care for the infants, she ate them. Other females started
accompanying her on her kidnapping raids and begged infant flesh for themselves.
A terrible pattern of psychotic murder and cannibalism, hitherto unseen
in the animal world, played itself out before Goodall’s eyes. Apparently the
behavior had a physical origin, for it stopped when the female perpetrator herself
became pregnant.

Worse yet were the implications of vicious intergroup violence among
Goodall’s chimpanzees. After many years of group living, her troop split up, a
small band of them taking up residence on the other side of the mountain.

THE EXTENDED FAMILY 103

Then mysteriously the smaller group began to die off, one by one. Troubled,
Goodall began closer observations to see what was killing them. To her surprise
and horror she found that the killers were bands of raiders from the other
half of the group. Chimpanzees were attacking other chimpanzees in a way
that she had never seen before. Violence was not unusual among the chimpanzees:
males often fought each other for dominance in the group. But in
those ordinary conflicts no one died or got seriously hurt. In these new conflicts,
the victim always died or was left for dead. The attacks were planned,
organized, and directed for maximal effectiveness, isolating a single member of
the victim group and ambushing him. The strongest chimps led the attack;
youngsters followed along and gleefully pounced on the victim when he was
almost dead.

No reason for the attacks could be determined. There was no rivalry over
food-in plentiful supply for all on both sides of the mountain. There was no
rivalry over land, females, or any other resource. There was no discernable environmental
threat (except to the victims after the raids started). And finally,
there was no question that the hunt and the killing were deliberate: the night
before a raid, the raiding party would take up their positions in a tree near the
normal territory of the other group and spend the night in very untypical
silence; then the hunt itself would be carried out in dead silence so that the
victim might not have warning to get away. It was deliberate killing by the
chimpanzees of another of their own species and acquaintance for no reason
but that he belonged to a different group. It was, in the words of one observer,
a clear case of genocide. And the killers clearly enjoyed it, very much.
Far from challenging the notion of human-ape relatedness, the psychotic
and genocidal behavior witnessed by Goodall reinforces it. The great apes are
alarmingly human. Their lives are much like ours in the foraging period. Their
families are much like ours. They sin. They have rituals of forgiveness for individual
sin and are totally unconscious of group sin. They are just like us. When
we look into the eyes of the ape, we look at our own not-so-distant past.
Is it that fact primarily that grounds our conviction that we must somehow
protect the apes from slaughter? As of October 2000, even the tightfisted U.S.

Congress had voted $5 million for the Department of the Interior, “to use for
grants to organizations involved in efforts to protect the great apes.”26 On what
is this conviction based? Where, ethically speaking, do the apes stand?
Apologists advance different, and occasionally incompatible, arguments for
their protection. We will examine these arguments in the following sections.

APES IN THE WILD: THE PRESERVATION
OF ENDANGERED ECOSYSTEMS

In the objections to the uses of apes for meat, one of the first points always
noted is that apes, as species, are “protected.” What is this “protection”? What
is the rationale for “protecting” species?

104 CHAPTER SIX

First, let us be clear that it is not the “species,” in the sense of a certain pattern
of DNA, that is being protected-in that sense, we could freeze a few tissue samples
and preserve the species forever. Nor is it the separate individuals that we
propose to save, except perhaps in desperation. The entire ecosystem in which
the species operates is and must be the object of conservation activity (in the case
of the apes the ecosystem is the tropical rainforest).We may think of every species
as a unique tract, a text from nature, a storehouse of information, infinitely valuable,
and each species as a chapter in the book of its own ecosystem. The species
and the ecosystem evolved together and must be preserved together.
We should bear in mind that in the worldwide initiative to preserve the
environment the great apes play two roles, roles in tension with each other.

The first role is as a keystone of the ecosystem, the animal near the top of the
food chain without whose presence the balance would not be kept. The New
England ecosystem was for all intents and purposes destroyed, for instance,
when for good and sufficient reason the cougars and wolves were killed or
driven out. By now accustomed to the overpopulation of white-tailed deer
and rabbits and to the impoverishment of the woods and fields caused by overgrazing,
we will never know how that ecosystem functioned when it was in
balance. Similarly, the tropical forest cannot be saved unless we can preserve it
with all of its species flourishing. And the danger is real: with the slow rate of
reproduction of the great apes, these species are under significant threat.

The second role played by the apes is as a symbol of the ecosystem, much
as the northern spotted owl symbolizes the redwood forest in the battle to save
the giant sequoias of California’s northern coast. Because they are so like us,
the apes garner sympathy on their own. Portraying them as endangered wins
sympathy for the effort to preserve the ecosystem as a whole. .The first role is
described as part of ecology, the second is frankly part of preservation strategy.
This second role can be viewed as strategic (as part of a preservation strategy),
the first as ecological. When environmentalists confuse the two roles, the result
can be ethically ambivalent.

Consider a case in point. When the forest fires broke out over the West and
Central Kalimantan provinces of Indonesia some four years ago, primatologist
Barita Manullang, head of the World Wide Fund for Nature’s Orangutan
Conservation Project in Jakarta, went to Central Kalimantan to see how the
orangutans were faring. The result horrified him.
In each [village] he found a baby orangutan held in a crude cage. He
knew immediately that the animals’ mothers were dead: a mother orangutan
would never abandon her young. When pressed, the farmers in each village
told Manullang the same gruesome tale. A mother with the baby clinging
to its long reddish hair had fled from the nearby smoking forest into the
village’s gardens in search of food. Barking dogs had alerted the villagers to
the presence of the animals. As the dogs attacked, farmers wielding
machetes and sharpened sticks hacked and stabbed the mothers to death.
The babies were taken captive-to be sold for up to $100 apiece as pets or
to illicit wildlife traders. The dead mothers were skinned and eaten.27

THE EXTENDED FAMILY 105

The habitat problem is particularly severe for the orangutans, who are found
only in the wilderness of Sumatra and Borneo. The rich tropical forest in
which they make their homes provides abundantly if left alone. But agribusiness
is making constant inroads on the forest, and the 1997 fires made their situation
much worse. There is strong suspicion that the fires were not accidental.
International proposals (including an environmental impact study in 1996) had
recommended conserving 70 percent of the Central Kalimantan orangutan
habitat as environmental reserve. But Jakarta (including President Suharto’s
powerful family) saw more profit in a mega-rice project that would require
massive deforestation of that habitat. Deforestation went forward regardless of
environmental impact, and the burning finished the job. The fires drove the
animals out of the woods, making life easier for the poachers, and simultaneously
made those areas not worth preserving as forest habitat. Agribusiness and
poachers alike profited from the fires.28

Yet Manullang found it difficult to condemn the small farmers who had
killed the orangutans, even as contemporary observers find it difficult to condemn
all killing of gorillas for bushmeat. The farmers have no choice in their
approach to the orangutans. They live by subsistence farming, close to the edge
of survival, and cannot afford to let the hungry apes, driven out of the forest,
demolish their gardens. Indeed, the meat of the adult orangutans killed in this
latest slaughter probably added significantly to the annual protein intake of the
farmers.

Ethical ambivalence also attends the situation of the Karisoke gorillas.
Rwanda, neighboring Burundi, and several other nations of Central Africa
have been involved in terrible civil wars, genocide (especially between the
Tutsi, or Watusi, tribe and the Hutu, ancient rivals), revolutions, and military
coups.The planting cycles have been disrupted, and often the people do not
have enough to eat. The wars and the genocide have severely compromised
the ability of Rwandans to preserve their gorillas. Their occupations wiped
out, the people occupy the land wherever they can, demolishing the forest for
food, fuel wood, and building materials. They have no choice.29 How can we
tell them, that the gorilla’s life is more valuable than their own-even if, in the
grand sweep of history, that’s true?

APES IN THE LABORATORY:
UTILITARIAN BENEFITS AND TROUBLING
CLAIMS OF RIGHT

The chimpanzee shares 98.5 percent of our genetic endowment. Then why
does the chimpanzee not get asthma, rheumatoid arthritis, acne-or AIDS,
even when the virus is clearly present in the bloodstream? Especially HIV and
AIDS. How can the apes harbor a similar virus harmlessly? What can we learn
about human diseases, now and in the future, from experimentation with these

106 CHAPTER SIX

animals? Scientists are calling for sequencing of the chimpanzee genome and
for study of the chimps’ resistance to diseases.30 But even now, the poachers
have lowered the number of wild chimpanzees available, to the point of hindering
research. With all the human benefits at stake from a multiyear study of
the immune system of chimpanzees, is there no way we can keep them out of
the cooking pots?

Beyond the uses of chimpanzees’ bodies for medical research, what else
may we learn from that overwhelmingly similar genome? Since the great apes
can learn language and seem to experience all emotions that we know, they
may provide an irreplaceable subject for the study of language acquisition and
human psychology. As noted earlier, we also find (or rather, Jane Goodall
found) the same psychopathologies in the chimpanzee, even the tendency to
genocide.31 Is that subject amenable to study? We cannot do research at all on
sophisticated human criminal behavior, because it becomes impossible to conceal
from the subject what is being studied. Yet chimpanzees, who exhibit all
the psychopathological behavior that we do, are not able to understand the
hypotheses of the research. Perpetually naïve subjects, they may well be able to
give us pure results about very impure behavior. Maybe we could even learn to
control it ourselves.

What limitations affect the use of the apes in the laboratory? A growing
movement is afoot to end all animal research or at least regulate it much more
strictly. In the past, animals of all kinds have been beaten, tortured (not as part of
the research but for the amusement of the staff ), abused, neglected, caged without
fresh air or exercise, starved, and left to die of infection in uncleaned cages.
Clearly such treatment is wrong, and wrong for reasons that have nothing to do
with the special qualities of the apes. Civilized people generally acknowledge an
obligation to treat all animals humanely-not humanly, but gently, so as not to
cause them pain or distress. That general obligation entails at least that animals
be fed and watered properly, allowed adequate exercise and companionship, and
kept in clean and well-lighted quarters. The obligation applies to pets, dogs, and
cats, and to farm animals, as well as to the monkeys and apes kept in captivity
for research or for the amusement of our children. (The imperative for the
“humane” treatment of animals actually first applied to horses and was much
encouraged by nineteenth-century English books for girls, like Anna Sewell’s
Black Beauty.) The humane perspective asks only that we show mercy and consideration
to creatures who share with us the capacity for pain.

Because of the history of, and propensity for, abuse, scientific research that
uses animals for its subjects requires enforcement of specific protocols by federal
regulation. Such regulation, however, has not prevented studies of unimaginable
cruelty-one of which, Thomas Gennarelli’