{"id":35367,"date":"2018-02-20T23:50:30","date_gmt":"2018-02-20T23:50:30","guid":{"rendered":"https:\/\/writemyessayfree.com\/power-freedom-and-resistance-in-the-post-war-political-landscape-2"},"modified":"2017-08-16T06:32:13","modified_gmt":"2017-08-16T06:32:13","slug":"power-freedom-and-resistance-in-the-post-war-political-landscape-2","status":"publish","type":"post","link":"https:\/\/www.benedictsol.com\/blogs\/power-freedom-and-resistance-in-the-post-war-political-landscape-2\/","title":{"rendered":"Power, Freedom and Resistance in the Post-War Political Landscape."},"content":{"rendered":"
\n

Power, Freedom and Resistance in the Post-War Political Landscape.
Key readings:
Brown, Wendy. 1999. \u2018Resisting Left Melancholy\u2019. Boundary 2, vol.26, no.3 (Autumn), 19-27.<\/p>\n

The Invisible Committee. 2009. The Coming Insurrection. Semiotext(e). Read: From Whatever Angle\u2026, First Circle and Second Circle.<\/p>\n

Additional readings:
Couzens Hoy, David (1986) \u201cPower, Repression, Progress: Foucault, Lukes, and the Frankfurt School\u201d in David Couzens Hoy (ed.) Foucault: A Critical Reader, Oxford: Blackwell.<\/p>\n

Dews, Peter (1984) \u201cPower and subjectivity in Foucault\u201d, New Left Review, 1\/144, March-April: 71-95.<\/p>\n

Pizzorno, Alessandro.1992. \u2018Foucault and the liberal view on the individual. In Michel Foucault, Philosopher. New York: Routlege.<\/p>\n

Wendy Brown. 1995. Introduction: Freedom and the Plastic Cage. In Wendy Brown States of Injury: Power and Freedom in Late Modernity, Princeton: Princeton University Press.<\/p>\n

Diodaxis, Kyrokos (1997) \u201cFoucault and the three headed king: the state, ideology and theory as targets of critique\u201d, Economy and Society, vol.26, no.4, November: 518-545.
Art and resistance<\/p>\n

Additional readings:<\/p>\n

Grindon, Gavin (ed.) 2008. Aesthetics and Radical Politics.Cambridge Scholars Publishing.
NealaSchleuning. ArtPolitik: Social Anarchist Aesthetics in the Age of Social fragmentation.Autonomedia. https:\/\/www.scribd.com\/document\/154502940\/Artpolitik-Social-Anarchist-Aesthetics-in-an-Age-of-Fragmentation<\/p>\n

StepvenShukaitis. Autonomy and Self-organization in the Politics of Everyday Life.Autonomedia. https:\/\/www.scribd.com\/document\/45814864\/Imaginal-Machines-Autonomy-Self-Organization-in-the-Revolutions-of-Everyday-Life-by-Stevphen-Shukaitis<\/p>\n

Laboratory of Insurrectionary Imagination.A User\u2019s Guide to Demanding the Impossible.Autonomedia. https:\/\/www.scribd.com\/document\/55613891\/A-Users-Guide-to-Demanding-the-Impossible<\/p>\n

http:\/\/www.artmargins.com\/index.php\/5-interviews\/692-from-biopolitics-to-necropolitics-marina-grini-in-conversation-with-maja-and-reuben-fowkes<\/p>\n

http:\/\/socialtextjournal.org\/periscope_topic\/decolonial_aesthesis\/ The initial text by Mignolo and Vaquez is a good introduction (http:\/\/socialtextjournal.org\/periscope_topic\/decolonial_aesthesis\/) but you can read whichever of the other articles instead.<\/p>\n

http:\/\/calvertjournal.com\/comment\/show\/1578\/what-is-to-be-done-chto-delat-art-collective<\/p>\n

Lazzarato, Maurizio. 2014. Marcel Duchamp and the refusal of work.Semiotext(e).<\/p>\n

Burger, Peter. 1984. \u2018The Negation of the Autonomy of Art by the Avant-Garde\u2019 in his Theory of the Avant-Garde, Minneapolis: Univerisity of Minnesota Press.<\/p>\n

Mauro, Evan. \u2018The Death and Life of the Avant Garde.\u2019Mediations 26.1-2 (Fall 2012-Spring 2013) 119-142.www.mediationsjournal.org\/articles\/the-death-and-life-of-the-avant-garde<\/p>\n

Graeber, David. \u2018The Sadness of Postworkerism. In \u2019Revolutions in the Reverse: Essays on Politics, Violence, Art, and Imagination.Autonomedia, pp. 79-107.<\/p>\n

Rosenberg, Harold. 1967. \u2018Collective, Ideological, Combative\u2019. In Thomas B. Hess and John Ashberry (eds.)Avant-Garde Art, London: Collier.<\/p>\n

Crowther, Paul. 1993. \u2018Post-modernism in the visual arts; a question of ends\u2019 in Thomas Docherty, ed. Postmodernism: A reader, Harvester Wheatsheaf: 180-194.<\/p>\n

Antliff, Adam. 2001. Anarchist Modernism: art, politics and the first American avant-garde. University of Chicago Press. First chapter: \u201cModernists against the academy\u201d, available in Google Books.<\/p>\n

Ranciere, Jacques. The Politics of Aesthetics.<\/p>\n

https:\/\/www.scribd.com\/document\/326167826\/The-Aesthetic-of-Our-Anger-Anarcho-Punk-Politics-and-Music#from_embed<\/p>\n

Foster, Hal. 1996. The Return of the Real: The Avant-Garde at the End of the Century, London: MIT Press. Chapter One: \u2018Who\u2019s Afraid of the Neo-Avant-Garde?\u2019.
Rights and riots.<\/p>\n

Key readings:
The Invisible Committee \u2013 \u2018Power is logistic Block everything!\u2019 Chapter 3 in To Our Friends, pp81-99.<\/p>\n

Brown, Wendy. 2000. Suffering Rights as Paradoxes.ConstellationsVolume 7, Issue 2, pages 208\u2013229, June.<\/p>\n

Additional readings:
Brown, W. 1995. \u2018Right and Losses\u2019, Chapter 5 in Wendy Brown, States of Injury. New Jersey: Princeton University Press.<\/p>\n

Brown, Wendy. 2000. Revaluing critique: A Response to Kenneth Baines. PoliticalTheory Vol. 28, No.4, August, 469-479.<\/p>\n

Zizek, Slavoj. 2005. Against Human Rights. New Left Review 34, July-August: 115-131.<\/p>\n

Pannikar, R. 1992. \u2018Is the Notion of Human Rights a Western Concept?\u2019 in Sack, P. and J. Aleck Anthropology ( Aldershot : Dartmouth Publishing Co). Also in Diogenes Vol. 120 (1982) Diogenes 30.75. ABI\/INFORM. <http:\/\/proquest.umi.com\/login>.<\/p>\n

Na\u2019im, A. A. 1990. \u2018Problems of Universal Cultural Legitimacy for Human Rights\u2019 in An-Na\u2019im, A. A. and F.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Power, Freedom and Resistance in the Post-War Political Landscape. Key readings: Brown, Wendy. 1999. \u2018Resisting Left Melancholy\u2019. Boundary 2, vol.26, no.3 (Autumn), 19-27. The Invisible Committee. 2009. The Coming Insurrection. Semiotext(e). Read: From Whatever Angle\u2026, First Circle and Second Circle. Read More …<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-35367","post","type-post","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/posts\/35367","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/comments?post=35367"}],"version-history":[{"count":0,"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/posts\/35367\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/media?parent=35367"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/categories?post=35367"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/tags?post=35367"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}