Louise Erdrich accepted the 2014 Dayton Peace Prize with the following statement:<\/p>\n
“I am not a peaceful writer. I am a troubled one, longing for peace. But we are all engaged in a war we hardly dare think of from day to day. As W.S. Merwin wrote, ‘we are melting the very poles of the earth.’ By allowing fossil fuel corporations to control earth’s climate and toxify pure water, we are visiting wars of scarcity upon our children, our generations. Indigenous people are in the front lines because our lands are remote, vulnerable, and often energy rich. I am honored to accept this prize so that I can speak to how we can define our possibilities — we can still astonish history. Peace depends on clean water for everyone, rich and poor, clean energy for everyone, rich and poor. Most of all peace depends upon our collective will to resist our own destruction.”<\/p>\n
Dayton Literary Peace Prize<\/p>\n
2014 Richard C. Holbroke Distinguished Achievement Award<\/p>\n
http:\/\/daytonliterarypeaceprize.org\/2014-holbrooke.htm<\/p>\n
Topics:
\n1.Can we see Erdrich\u2019s \u201cThe Shawl,\u201d Alexie\u2019s \u201cWhat You Pawn I Will Redeem,\u201d and the film Smoke Signals as demonstrating the Native American \u201ccollective will to resist our own destruction\u201d? Erdrich\u2019s acceptance speech refers to ecological destruction, but can her claim concerning resisting destruction also apply to the lives of these fictional characters in the stories by Erdrich and Alexie? Draw support for your thesis from selected stories and Peterson\u2019s analysis of Alexie\u2019s work.
\n2.Nancy J. Peterson considers Gerald Vizenor\u2019s term \u201csurvivance\u201d in her analysis of the work of Sherman Alexie. She says that Vizenor\u2019s term works against the stereotype that Native Americans are a \u201cvanishing\u201d people, as it \u201cacknowledges colonialism and trauma but\u2026 claims more than survival as an ending of the story\u201d (76). Vizenor explains that \u201c\u2019Native survivance stories are renunciations of dominance, tragedy, and victimry\u201d (76). Evaluate Erdrich\u2019s \u201cThe Shawl,\u201d Alexie\u2019s \u201cWhat You Pawn I Will Redeem,\u201d and the film Smoke Signals: do they qualify as survivance stories, by providing a renunciation of dominance, tragedy, and victimry?
\n3.Explore the possibility of healing and restoration as it is articulated in Erdrich\u2019s \u201cThe Shawl,\u201d Alexie\u2019s \u201cWhat You Pawn I Will Redeem\u201d and the film Smoke Signals.<\/p>\n
Resources<\/p>\n
Alexie, Sherman. \u201cWhat You Pawn I Will Redeem.\u201d The New Yorker 21 April 20 2003. Web. 5 Nov. 2014.<\/p>\n
Erdrich, Louise. \u201cThe Shawl.\u201d The New Yorker 5 Mar. 2001. Web. 5 Nov. 2014.<\/p>\n
Peterson, Nancy J. \u201c\u2019If I Were Jewish, How Would I Mourn the Dead?\u2019: Holocaust and Genocide in the Work<\/p>\n
of Sherman Alexie.\u201d Society for the Study of Multi-Ethnic Literature of the United States Language<\/p>\n
35.3 (2010): 63-84. JSTOR. Web. 3 Oct. 2015.<\/p>\n
Smoke Signals. Dir. Chris Eyre. Perf. Adam Beach, Evan Adams, Irene Bedard. Miramax, 1999. DVD<\/p>\n","protected":false},"excerpt":{"rendered":"
Louise Erdrich accepted the 2014 Dayton Peace Prize with the following statement: “I am not a peaceful writer. I am a troubled one, longing for peace. But we are all engaged in a war we hardly dare think of from Read More …<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-237665","post","type-post","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/posts\/237665","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/comments?post=237665"}],"version-history":[{"count":0,"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/posts\/237665\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/media?parent=237665"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/categories?post=237665"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.benedictsol.com\/blogs\/wp-json\/wp\/v2\/tags?post=237665"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}